In the realm of Islamic teachings, the topic of masturbation has long been a subject of heated debate and scrutiny. As Muslims strive to adhere to the principles set forth by Prophet Muhammad (peace be upon him) and abide by Islamic law, many question whether or not masturbation is haram – a sinful act that is prohibited in Islam.
Masturbation, defined as the self-stimulation of one’s sexual organs for sexual pleasure or orgasmic release, has become increasingly prevalent in our society. With easy access to explicit content and heightened sexual tension, individuals often turn to masturbation as a means of seeking fulfilment for their natural sexual desires.
Istimna is a term used in ancient Greece to refer to the act of self-abuse or masturbation. The term is mainly used in the context of Greek mythology and literature, where it is often associated with negative connotations and portrayed as an act of moral or religious transgression. In ancient Greece, masturbation was generally frowned upon and considered a shameful and impure behaviour. It was believed to be a waste of one’s seed and a violation of natural order. Istimna is often mentioned about characters who are portrayed as unrestrained or morally corrupt, such as Tantalus, Sisyphus, and Oedipus.
However, within Islam, the concept of illicit sexual activity extends beyond acts such as adultery or fornication. Excessive masturbation has also been deemed haram by prominent scholars throughout history who have delved into this complex issue.
Ibn Hazm, an esteemed scholar from the 11th-century Andalusia region once stated that “all forbidden things are similar” when it comes to matters concerning lustful desires and how they can divert an individual away from what is permissible in Islam. Similarly, Imam Ali ibn Abi Talib cautioned against engaging in any actions that may lead one down a path towards sinful behaviour.
On the other hand, some scholars argue that there are no explicit verses within the Holy Quran specifically mentioning masturbation as being forbidden by Allah SWT. However other verses such as Surah Al-Mu’minun (23:5-6) emphasize preserving oneself only through lawful marriage instead of engaging in unlawful activities including zina (premarital or extramarital relationships).
While there appears to be differing opinions amongst Muslim scholars regarding whether or not engaging in solo sexual activity is considered haram according to Islamic teachings; it’s essential to remember that ultimately our aim should be seeking guidance from Almighty Allah and adhering closely to His commandments rather than searching for loopholes or justifications for certain actions.
Is Masturbation Haram in Sunni?
In Sunni Islam, the practice of masturbation is generally considered to be haram (forbidden) or strongly discouraged. This viewpoint is based on interpretations of Islamic scripture and teachings that emphasize the importance of preserving sexual activity for within a lawful marriage. Scholars argue that indulging in masturbation can lead to a sinful, self-indulgent mindset and can also be seen as a form of wastefulness or misuse of one’s sexual desires. However, it is important to note that there are differing opinions within the Sunni school of thought and some scholars regard masturbation as less severe or potentially permissible under certain circumstances, such as to avoid committing adultery or for therapeutic purposes.
Is Masturbation Haram in Shia?
In Shia Islam, masturbation is generally considered haram (forbidden) unless it is done to avoid adultery or harm oneself. It is believed that sexual desires should be fulfilled within the boundaries of marriage and any sexual acts outside of this context are not permissible. However, some scholars may have differing opinions on this matter, considering individual circumstances and the concept of necessity or harm. It is advised to consult with a knowledgeable scholar for specific guidance in such matters.
Is Masturbation Haram in Hanafi?
In the Hanafi school of thought, masturbation is generally considered to be makruh (disliked) rather than haram (forbidden). However, there are differing opinions within the school. Some scholars consider it to be sinful if done excessively or without a valid reason, while others maintain that it is entirely permissible in certain circumstances, such as to control sexual desires and prevent committing prohibited acts. It is recommended to consult with a knowledgeable scholar for further guidance on this matter.
